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Katseye’s Hootie Frutti is more than a $20 smoothie

1 hour ago
2 min read
Art by Rio Fisher
Art by Rio Fisher

Katseye’s newest single Hootie Frutti has been the subject of a lot of criticism regarding its strikingly chosen lyrics and unique music video, however, I would say that it is their best piece to date. As the third single from their EP Wild, Katseye’s highly socially aware management has produced a one-of-a-kind Marxist commentary on conflict theory. All their decisions, from the lyrics to the product placement, carefully create a social commentary on late-stage capitalism and consumerism in our society.


Put simply, “Hootie Frutti” refers to the fruits of labor. The song is about how in our society, the lower class is separated drastically from the top 1%. Riddled with wise lyrics like “Let's play some truth or dare, tell me what time you on,” the girl-group raises concern for the binding contract factory workers are trapped under while working 24/7 on the clock. “Hootie frutti on your tongue, hootie frutti all night long” exemplifies how these abused workers work all night long and “Hootie frutti, if you want it, come and get it 'fore it's gone” represents the wages that the factory workers need to get before their paychecks are snatched away.


The fruits of labor mentioned in the song, paired with the iconic opening line “Eu sei que tu gosta da fruta, mas essa é diferente” (means “I know you like the fruit but this one is different” in Portuguese), allows the listener to nurture a sense of empathy and guilt, as it vividly paints the image of such obvious mistruth that the bottom class is finally represented. The fruit represents history and this fruit being different is another systematic lie to keep the lower class contained.


In addition to raising concern for the conditions of factory workers, Hooti Frutti also touches on themes of consumerism and the ways in which internet culture promotes greed. The fruit of the labor from the factory workers solely entertains the upper class, making products for them to waste (“like the 20-dollar smoothies in LA”). In the views of the upper class, these products that came from hard labor are “nice and juicy.” They don’t even care about the product, just have a small amount of momentary joy from it. They “crave it, and [they’re] not even a foodie.” The upper class creates virality and accelerates the cycle of poverty. Living in luxury, they can say absurd things like “Carry my matcha, Mount Valley water / I like my mochi drenched in chocolata” and society deems it acceptable.


However, these Shakespeare-adjacent writers provide a glimpse of hope in this shadow of poverty. “Hey, cutie, cutie, I see ya lookin' / 'Cause when I walk in the party, they're like, ‘Who she?’” shows how the people at the bottom find pleasure in the darkest situations. They’re constantly being promised the illusion of security by the government belaboring false messages, just as Katseye repeatedly belabors “fruit” throughout the song.


Overall, Hootie Frutti is an amazing literary masterpiece. Along the lines of Banksy's political commentary, Katseye’s writing team has created such a powerful statement that most likely will never be matched. Thank you Katseye for this powerful sentiment.


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